March 20, 2005
Cheap tomatoes, hard times
Corporations that buy produce bear some responsibility for farm workers.
When the Immokalee, Fla., tomato pickers began a bus tour to publicize their
boycott of Taco Bell restaurants, they first stopped for a blessing at nearby
Our Lady of Guadeloupe Church, then rode two hours north for encouraging words
from Bishop John Nevins of the Diocese of Venice. Seemingly, these prayers,
plus their three-year boycott supported by national labor and religious groups,
convinced Yum! Brands, the parent company of Taco Bell, to meet the demands
of the Immokalee workers, including an additional penny per pound for picking
tomatoes. The jubilant workers and their organization, the Coalition of Immokalee
Workers (CIW), congratulated Taco Bell for doing the right thing and canceled
the boycott.
Tomato pickers rise before the sun to board buses for the fields. There they
labor, often in blistering heat, to fill 32-pound baskets with large green tomatoes
that bring them the same piece rate of 40 to 50 cents a basket as workers received
25 years ago. Minimum-wage laws do not apply to agricultural workers. They get
no overtime pay, and they have no right to organize a union. In addition, a full
day’s pay depends on the vagaries of the weather, and most tomato pickers
live in poverty, earning less than $8,000 a year. They spend 10 to 12 hours a
day to make $50, meaning they pick two tons of tomatoes for their daily wage.
The Taco Bell boycott began in 2001 as a way to force a fast-food company to
address human-rights abuses in the fields. Yum! Brands, a conglomerate larger
than McDonald’s, owns Taco Bell, Pizza Hut, KFC, Long John Silver’s,
and A&W Restaurants. The pooled buying power of the five brands exerts a
significant force on the tomato grower for the lowest possible prices. Because
the grower has little control over external industrial costs (e.g., tractors,
seeds, and chemicals), labor remains the most vulnerable link in the supply chain.
At first Taco Bell, with 6,500 outlets and gross sales of $5.4 billion in 2003,
protested that the tomato pickers were employed by the grower, not the restaurant
chain. Taco Bell argued it could not change the plight of tomato workers. The
same argument came from Wal-Mart when questioned about the sweatshop conditions
of its suppliers and from Starbucks when asked about unfair labor practices concerning
coffee production.
Large corporations, by contracting out services, claim no responsibility for
labor abuses. But the fact that corporations exert so much pressure for volume
discount prices perpetuates workers’ powerlessness and poverty. Taco Bell
has supply-chain inspectors that check safety and quality standards of the tomatoes
but not the labor conditions of the workers.
The Taco Bell boycott got obvious traction from student and religious groups.
The “Boot the Bell” campaign blocked or forced Taco Bell from 21
college campuses, and several Protestant groups and some Catholic religious issued
statements of support.
In the end Taco Bell became the first in the fast-food industry to help improve
farm workers’ wages. The agreement with workers means Taco Bell, using
its suppliers, will pay a penny per pound “pass-through” to the tomato
workers. Taco Bell also pledges cooperation with the workers to improve conditions
in the tomato fields.
The Taco Bell boycott reminds believers they are economic actors. Believers cannot
live as isolated consumers trolling the mall for the cheapest prices. Gospel
justice demands asking about a corporation’s values, labor policies, and
service of the common good. This week believers can joyfully ring the bell for
the Immokalee workers and Taco Bell.
Father Rausch lives in Stanton, Ky.
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